Ātma-bōdha (Sanskrit: आत्मबोधः ) is a short Sanskrit text attributed to Adi Shankara of Advaita Vedanta school of Hindu philosophy. The text in sixty-eight verses describes the path to Self-knowledge or the awareness of Atman. The Vedanta tradition states that the text was written by Shankara for his disciple,. PDF Downloads. This section has links of the various PDF files of general interest and can be freely downloaded. (Shloka, Meaning, Commentary in Hindi by P Swamini Amitanandaji). Atma Bodha -1 (Contents & Index Page) 2. Atma Bodha-2; 3. Atma Bodha-3 4. Atma Bodha-4; 5.
Yet, because of it is not realised. On the destruction of ignorance Atman is realised. (pronounced [aːd̪i ɕəŋkəɾə]), who lived early 8th century CE, was one of the most revered Hindu and from India who consolidated the doctrine of. Quotes [ ] • Brahma satyan jagat mithya, jivo brahmaiva naparah • the Absolute alone is real; this world is transient (mithya is anirvachaneeya, cannot be defined, cannot be translated as unreal), but the jiva or the individual soul is not different from Brahman.
• Refer to current Sringeri Shankaracharya discourses in Telugu and Tamil (two different pravachans). Do not blindly translate 'Mithya' as Unreal. Do not misrepresent what Adi Shankaracharya preached in Sanskrit to his students and world using useless English translations. • Alternative translation: Brahman is the only truth, the world is illusion, and there is ultimately no difference between Brahman and individual self. • Translation in Global Encyclopaedia of Indian Philosophy (2010), by N.K. Singh and A.P. Atma Bodha (1987) [ ].
All the manifested of things and beings are projected by upon the substratum which is the -pervading, whose is Existence-Intelligence Adi Shankara quotes translated by in: Atma Bodh. Chinmaya Mission (1987): Representation of full list of the quotes in by Adi Sankaracharya at shankaracharya.org.
Accessed May 21, 2014. • Just as the is the direct cause for cooking, so without no emancipation can be had. Compared with all other forms of discipline Knowledge of the is the one direct means for. • cannot destroy, for it is not in conflict with or opposed to ignorance. Does verily destroy ignorance as destroys deep. • The appears to be finite because of ignorance. When ignorance is destroyed the Self which does not admit of any multiplicity truly reveals itself by itself: like the when the clouds pass away.
• Like bubbles in the water, the rise, exist and dissolve in the Supreme Self, which is the material cause and the prop of everything. 14: Quote nr. • All the manifested world of things and beings are projected by upon the substratum which is the Eternal -pervading, whose nature is Existence-Intelligence; just as the different ornaments are all made out of the same. 16: Quote nr. Yet, because of ignorance it is not realised. On the destruction of ignorance Atman is realised.
82: Quote nr. • Though he in the conditionings ( ), he, the contemplative one, remains ever unconcerned with anything or he may move about like the, perfectly unattached. On the destruction of the Upadhis, the contemplative one is totally absorbed in ', the All-pervading Spirit, like into water, into space and into light. Realise That to be, the attainment of which leaves nothing more to be attained, the blessedness of which leaves no other blessing to be desired and the knowledge of which leaves nothing more to be known. 98-101: Quote nr.
• Deities like and others taste only a particle, of the unlimited Bliss of Brahman and enjoy in proportion their share of that particle. 107: Quote nr. • All objects are pervaded by Brahman.
All actions are possible because of Brahman: therefore Brahman permeates everything as butter permeates milk. 109: Quote nr.
• The Atman, the Sun of Knowledge that rises in the sky of the heart, destroys the darkness of the ignorance, pervades and sustains all and shines and makes everything to shine. The Ultimate Lightroom Workflow Download here. 121: Quote nr. • He who renouncing all activities, who is free of all the limitations of, and direction, worships his own Atman which is present everywhere, which is the destroyer of heat and cold, which is Bliss-Eternal and stainless, becomes All-knowing and All-pervading and attains thereafter Immortality. 123: Quote nr. External links [ ].